When Christian, in the second chapter of "Die chymische Hochzeit des Christian Rosencreutz", arrives at the castle where the (al)chymical wedding takes place, he has to pass through three portals.
At every portal he meets a guardian, at every portal he has to give something, but he also receives something in reward.
Written over the first portal he reads "Procul hinc, procul ite Prophani!", which is the latin version of "Hekas, hekas, este bebeloi!", the call of the Kerux in the Neophyte ceremony.
At this point it is clear that, whatever will take place in the castle, is reserved for initiates only.
And that Christian already is an initiate is clear when we read at the beginning of the first chapter that he sits down, like every evening, to engage in humble prayer and to create an undefiled "easter lamb" in his heart. He also tells us that "the Father of Light has shown him not only few of his mysteries so far".
At the portal, Chrisitan is asked to buy a "sign".
He has no money with him, so he tells the guardian to take whatever he likes.
The guardian takes a small bottle of WATER that Christian carries in his bag.
He then receives a golden coin with the letters S.C. on it.
It is not particularly said that this sign is a coin, but i always thought it to be exactly that. There is this old german word "Denkpfennig", which can be a coin that has engravings to remember you of something or to identify yourself before a higher instance.
The coin Christian gets is a perfect symbol for every initiation or grade you receive.
Remember that coins are attributed to pentacles and the element of Earth.
This means that something has manifested, or came down.
It is also a symbol for positive acknowledgment for what you have achieved.
In the sense that denkpfennige were nominal fees for your landlord in medieval times this coin in this novel can be compared to the effect of the elemental initiations in the Outer Order of the Golden Dawn as some kind of astral passports for the astral planes in question.
For the meanings of the letter S.C. Johann Valentin Andreae gives different possible interpretations in his footnotes to his first edition.
One of them is "Signum Crucis".
This, as well as Christians formal verbal introduction to the first guardian as Christian, the "Brother of the Red Rose Cross", delineates him as not only an initiate, but an an adept of the inner mysteries.
Andrea gives more alternatives like "Spes Caritas" (hope and love), but this is not the point i was thinking about-
Christian will receive more coins with letters on it, passing signs for the portals.
The second coin has the letters S.M., the third S.P.N.
Apart from that it is good mental training to cabbalise the meanings of these letters, by gematria or finding the yetziratic attributions, i know that when i was reading that, i had to think about what the practising magician or theurgist is doing with words and letters.
For the profane, Adonai is just a hebrew word meaning Lord and Ararita is just an acronym out of 7 hebrew words.
But by constant magical practise and faith in God and your magic you breath ever more life into these words.
You make them meaningful and thereby vibrant with power and life.
You turn simple words into effective magical agents.
There existed whole magical schools who only practised energising and vitalising certain words or names of power in order to attain illumination.
Over the second portal Christian reads "Date et dabitur vobis!" (Give and you will receive). The path of initiation always means that you have to invest a certain amount or manifestation of energy into something to be rewarded, at least time, discipline and faith.
Think of the five red cords and tassels on the Banner of the East symbolizing divine self-renunciation: the adept has to give up his illusion of being separate from the All.
At the second portal there is a wild lion that is tamed by the second guardian.
Very simplistic, the lion can be seen as a symbol for tremendous energy, or LVX, or the magical agent per se, on the human level as the force of Kundalini.
Christian buys the second sign with S.M. ("Sal Menstrualis", Salt of Purification, or "Studio Merentis", to the study of the Most Worthy) on it, by giving the guardian the SALT he has with him.
I find it curious that he first gives water, and than salt.
Iam lacking of deeper understanding of the alchemical principles so far, but am naive enough to interpret this in terms of that you can work on your energetic bodies (salt) by working on your consciousness (water) and not the other way around.
He then hurries to the third and last portal before the entrance.
He slips through it just before it is closed- he seems to be the last one that comes through it (Matthew 19,30-;-))
This time, he does not have to give anything in order to get the last sign.
But instead, by slipping through the closing gate in the last second, he looses a piece of his cloth that got tucked into the gate.
Clothes are a symbol for personality or persona in the sense of identity or "outer mask".
This is a re-affirmation of the necessity to overcome that which is called the flaw of seperateness.
He then sees that on one side of the portal is a happy picture with the word "Congratulator" over it, on the other side is a sad face with the word "Condoleo".
For me, this is the most excellent because most concise definition of the effect of magical initiations in general.
It has happened to me more than once that i at the one hand had reason to rejoice, but on the other hand, sometimes on a material or "profane" level experienced challenges. Sometimes these two events were so closely timed that it cannot be held as by chance. "By chance" does rarely exist for a magician.
Iam not the guy who builds a house in 1=10, marries in 3=8 and has success in 4=7.
Thats why i so deeply sympathise and feel a great empathy with this protagonist called Christian.
Throughout the book, he is a victim of mocking and scorn.
It already starts at his way to the castle, when he looses his bread for cheeky birds, and continues at the portal when he is the last one to come in and looses a bit of his cloth, and culminates in the (mostly) funny mockeries his brethren and masters play on him.
But at the end, he will receive the greatest gift.
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